BYG Actuel 11: Archie Shepp - Poem for Malcolm

Archie Shepp’s remarkable first full studio album Four for Trane[1] consists mostly of Coltrane covers—unsurprising considering the title—but his follow-up Fire Music, recorded in the wake the assassination of Malcolm X, counts three Shepp compositions alongside tunes by Duke Ellington and Antonio Carlos Jobim. The last of these Shepp compositions is “Malcolm Malcolm Semper Malcolm,” a brief poem reflecting on X’s passing, which happened a week before the recording, followed by an expressive, pained solo by Shepp with minimal backing by David Izenzon and J.C. Moses on bass and drums respectively.

Malcolm X is not an explicit presence on any of Shepp’s albums in the four years after Fire Music, although his legacy haunts every sonic, cultural, and personal exploration that Shepp undertook during this time. In August 1969, when Shepp recorded three studio albums for BYG Actuel over the course of five days, he decided to grapple once again with the X’s towering legacy. What’s more, he again chose to use a poem to do this on “Poem for Malcolm,” which closes out the first side of the album of the same name.[2]

BYG Actuel 04: Archie Shepp - Yasmina, a Black Woman

Out of the second wave of free jazz musicians,[1] Archie Shepp is part of the trinity of tremendously influential and important saxophonists that shifted the course of the art form, alongside Albert Ayler and Pharoah Sanders. By the time Shepp travelled to Algiers for the Pan-African Festival in 1969, all three were calling Impulse! Records home, but they had sharply diverged in their aims. Ayler was making some ill-advised moves into jazz/R&B fusion; he would be dead of a presumed suicide a year later. Sanders was crafting his own spiritualist identity in the post-Coltrane wilderness and writing some of his best music (including “The Creator Has a Master Plan”) while he was at it.

Unlike these two contemporaries, Shepp was staying the course by transforming his sound. On his second Impulse! album Fire Music, with its odes to the recently assassinated Malcolm X, Shepp had refracted his musical identity directly through the broader civil rights movement. 1965 was the year of X’s death, the Watts riot, and riots and racial violence in urban centers around the country. The Civil Rights Act and the Voting Rights Act did not completely end de jure segregation, but they did shift attention and tension to the de facto segregation that was the hallmark of Northern urban centers. Anger and fire were the orders of the day. By 1969, however, Shepp’s philosophy, and in turn his music, shifted toward cultural nationalism. In 1968 and 1969 he recorded five songs that would make up his final Impulse! release in 1974. That album was named for the Los Angeles based US organization’s new black holiday Kwanzaa.